Again, God has spoken
through prophets. Will
mankind listen this time?
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Inserts or comments by the publisher contained in the original texts are marked by [square brackets].
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Jesus and the Jews
Jesus about the Temple
GGJ.01 chapter 146 brings the Lord‘s first meeting with the toll
collector Kisjonah who is faithfully devoted to Him and his formal
conversion; also the growing anger of the Pharisees and orthodox Jews
about the Lord‘s associating with "such rabble".
with Chapter 147.7 the story once more follows the Gospel of Matthew
11, 15-30. When the Pharisees reward the aid unselfishly rendered them
by the toll collector with glaring imprecations against the Sabbath
desecrater, Kisjonah turns to the Lord:
what is to be done with these fools? I want to do good to them and they
curse me for it. Do tell me whether God listens to the curse of such
fools to the cursed person‘s detriment?"
Say I: "Oh yes, but not
to the detriment of the ones cursed by them, but only of the cursers.
Who has ears to hear, let him hear. (Matt. 11, 15) I will tell you how
things actually are with them. Do you think they observe the Sabbath
because this was bid by Moses? Or do you think they fast because of
I tell you: In their hearts Moses and the prophets are not
worth three stater, but they wish to be seen as Aaron‘s worthy
successors by the people who pay the tithe and good money.
can I describe this miserable generation? Are they not like the little
children sitting in the market-place and calling out to their playmates
(Matt. 11, 16): ‘We piped for you and you would not dance; we wailed
and you would not cry.‘ (Matt. 11, 17) But I do here not regard the
Pharisees and orthodox Jews as such little children, but those who are
here with us, for they are the ones who yesterday wanted in their heart
to keep these fools and total deniers of God here, and the fools have
scoffed at them and Me. The sailors wanted to take them across the Sea
to Capernaum since there was a good wind, but these fools did not trust
the sailors. They went, and a bad storm drove them again back here. Now
you have invited them to lunch, and they curse you.
little children who are here before Me sitting at the true market of
life, I tell you: Do not pipe to these fools any longer, for they are
lame in their spirit and, therefore, do not want to dance. Thus also
refrain from wailing, for their hearts are stones and have no moisture.
about whom we talked so much yesterday and to whom I bore a most fair
witness, came and led such an austere life that he hardly ate and drank
anything except for locusts and wild honey which he laboriously got
himself from earth holes. And these people, as well as others of this
kind of rabble, told him to his face that he was possessed by the devil
(Matt. 11, 18) who fed and supported him by night.
And has not
John piped and wailed more than enough like no one before him? But
behold, - these and many of their kind would neither dance nor cry.
the long since promised Son of Man has come into the world in Me. This
one eats and drinks. And what do they say now? Yesterday you heard it
yourselves what they thought of Me when they shouted: ‘Look at him! A
glutton and a drunkard and, besides, a friend of tax-collectors and
But I tell you: Such wisdom has to have itself
justified by its children (Matt. 11, 19), that is, its own children
declare them to be fools, and thus the wisdom with which they have
served us has become justified in its children; but so has Mine, for
its children recognize and accept it, and thereby both kinds of wisdom,
the false and the true, have been sufficiently justified."
the Pharisees and orthodox Jews stood up and said to Me: "Beware, you
are still a Jew! We have the law and the right to destroy you as an
In Chapter 1:148 follows the Lord‘s reprimand for Chorazin, Bethsaida and Capernaum (Matt. 11, 20-24).
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